📖 Psalm 8: How Excellent Is Your Name

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Dear Lovely Readers,

I don't know how many times I have said it on here, but one of my dreams is to use this blog as a Bible study that maybe one day will become a book (dream upon dream) — but if I don't start somewhere, I will probably never start. So here I go.

First, let me explain that I go through something like a Discovery Bible Study (DBS) (to learn more, click here). In this, I go through questions:

1. What does it say? Or what happened? Who, when, where?
2. What does it say about God? His character or His promises?
3. What stood out or made me question something?
4. What does it say about people/me?

I write out the verse, and if it's cross-referenced, I look it up. So it can take me days to go through a section, or weeks to go through a chapter… but I don't mind. I had a friend tell me once that it took her 10 years to do an inductive study of the whole Bible. And I figure the time is going to pass anyway, so I might as well use it to get deeper into the Word.

This post is dedicated to my boyfriend. A few days ago, I was really struggling, and I couldn't stop crying, so I called him and asked him to read a Psalm to me. He pulled out his favorite — Psalm 8 — and read it over me.

📖 The Passage: Psalm 8

v.1 — "O LORD, our Lord, how excellent is Your name in all the earth, who has set Your glory above the heavens."

v.2 — "Out of the mouth of babes and nursing infants You have ordained strength, because of Your enemies, that You may silence the enemy and the avenger."

v.3 — "When I consider Your heavens, the work of Your fingers, the moon and the stars, which You have ordained..."

v.4–5 — "What is man that You are mindful of him, and the son of man that You visit him? For You have made him a little lower than the angels, and You have crowned him with glory and honor."

v.6 — "You have made him to have dominion over the works of Your hands; You have put all things under his feet."

v.9 — "O LORD, our Lord, how excellent is Your name in all the earth!"

What Does It Say? (Observation)

Psalm 8 is a song of praise — a bookend psalm, opening and closing with the same declaration: "O LORD, our Lord, how excellent is Your name in all the earth." It begins and ends in worship, and everything in between is wonder. 

A quick note on the very first verse that stood out in my study: the first word is the divine name Yahweh. The second Hebrew word, translated "our Lord," carries the meaning of "Our Sovereign." So right from the start, David is not just praising a faraway deity — he is crying out to the God who is both transcendent (above all the heavens) and intimately personal (our Lord, our Sovereign).

Does it stop you, too — that He is both the God of the universe and somehow, personally, yours?

💖 What Does It Say About God?

God's glory surpasses the heavens (v.1). Cross-referencing with Psalm 148:13: "Let them praise the name of the LORD, for His name alone is exalted; His glory is above all the earth and heavens." And Psalm 113:4: "The LORD is high above all nations, His glory is above the heavens." His name and His glory are inseparable — and both are incomprehensibly vast. 

God uses the weak to silence the proud (v.2). The cross-references here are fascinating. In Matthew 21:16, Jesus quotes this very verse when the children are crying out "Hosanna" in the temple courts and the religious leaders are indignant. Jesus essentially says: Yes. This is exactly what this psalm is about. And 1 Corinthians 1:27 echoes it: "But God has chosen the weak things of the world to put to shame the things that are mighty." God doesn't need the powerful or the polished. He ordains praise from the mouths of babies. That's the kind of God He is.

And honestly, doesn't that just take the pressure off?

God is intimately attentive to human beings (v.4–5). This is perhaps the most stunning part of the psalm. David looks up at the stars — at the immeasurable expanse of creation — and asks: What is man, that You are mindful of him? The rhetorical question is meant to stun us. And it should. God created all of this, and yet He is mindful of us. He visits us. The Hebrew text of verse 5 reads: "You have made him to lack little of God" — human beings are made in His image, just a little less than the angels, and crowned with glory and honor. When is the last time you actually let yourself believe that about yourself?

What Stood Out or Made Me Question Something?

The note I wrote in my journal says it best: "The response to this rhetorical question creates stunned awe."

Man — made of the earth — starts out at the summit of God's creation. That's not arrogance; that's the biblical vision of human dignity. We were made for something. We were made like Someone.

And then there's verse 6, which pulled me into a cross-reference rabbit hole (the best kind): "You have made him to have dominion over the works of Your hands; You have put all things under his feet." (See also: Genesis 1:26, 28; 1 Corinthians 15:27; Ephesians 1:22; Hebrews 2:8.)

This is where Psalm 8 connects directly to something much bigger — to the story of Christ. In 1 Corinthians 15:27, Paul quotes this psalm and applies it to Jesus. Hebrews 2 does the same. The dominion given to humanity in Genesis, echoed in Psalm 8, finds its ultimate fulfillment in the Son of Man. Jesus is the one in whom all things are truly put under His feet. 

That thread — from Genesis to the Psalms to Paul — makes me sit on my bed with a cup of tea and just... wonder.

What Does It Say About Me?

I am seen. I am visited. I am crowned.

Not because I earned it. Not because I am impressive. But because He is, and He chose to make me in His image, to give me dignity, to set His attention on me.

On the day I called my boyfriend crying, I didn't feel crowned. I felt like the dust I'm made of. And he read me this psalm. And somewhere in "O LORD, our Lord, how excellent is Your name" — I remembered that the God whose glory is above the heavens also bends down to be our Lord. My Lord.

That's the whole psalm in a breath: He is infinitely great, and He is intimately ours.

🙏 A Prayer to Close

Thank You, Lord, for Your authority, and for the authority You have given me. Lord, I am sorry if I have ever abused or misused it. You are holy, righteous, and good. You love wholeheartedly. You are my God, and I don't want dominion if You are not leading.

Amen.

🔎 Cross-references used in this study: Psalm 148:13; Psalm 113:4; Psalm 111:2; Psalm 44:16; Genesis 1:26, 28; Matthew 21:16; 1 Corinthians 1:27; 1 Corinthians 15:27; Ephesians 1:22; Hebrews 2:6–8; Job 7:17–18; Job 10:12

Can you sit with that for a second — that the God who made the stars is mindful of you, specifically?

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Tune for Thursday: From Going Through the Motions to Going Deeper

 Dear Lovely Reader,

I don’t know about you, but I have been very blessed over my years of my Christian walk to have consistent quiet times. If I could have my way, I would probably spend an hour and a half to two hours in prayer and Bible time… but life happens, so this amount of time is usually reserved for Saturdays. However, lately I have felt my prayer life has been a bit surface-level, which has made me wonder why.

A couple of weeks ago, my church did a sermon on “The One Thing that is Necessary” using the story of Mary and Martha. {Link to Sermon on Youtube skip to 34:55}

But at the end of the sermon, Brad, one of our pastors, gave some practical tips:

1. Daily read, fix a time and place.
2. Pursue accountability
3. Confess: how many times do you talk to Him per day?
4. Attempt to share something that you read in your quiet time.
5. Memorize Scripture
6. Post Scripture where you can see it.
7. If it feels too intellectual, try including worship songs.
8. If your mind wanders, write out your prayer/meditation.

I wrote them down, but in my arrogance, I thought, “Just do it anyway.” There have been seasons in my life when my quiet time has just been a checklist duty, but in that, I know God blesses my obedience and that it will be fruitful.

Well, today I took some time to ask “God, why am I just feeling surface level?” Yes, I am busy, and there are a lot of moving parts, but I am walking through a season of basking in God’s love, feeling redeemed, restored, hopeful, and content. So why do my prayers seem so surface?

Was I just focusing on myself? When I do this, I turn to this prayer:  

From my prayer wall

"Heavenly Father, I thank you for the gift of life and the beauty of this world. I pray that you would fill our hearts with new hope and joy, especially for those who are struggling. May you bring healing and strength to those who are sick, comfort to those who are hurting, and peace to those who are weary. Bless all those around us, that we may know the power of your love and the strength of your grace.

May we be a source of light and hope to others, and may your will be done on earth as it is in heaven. Amen."

And I try to break it down line by line and list out people who need prayers for in each part.

But still, while there are always a lot of people to pray for, my prayers seemed surface-level, so I asked, “Is there something —a thought, and influence, a power that is not of YOU?” I couldn’t think of anything… but I went to Brad’s #7 tip “If feels too intellectual; try including worship songs.” And I searched for “Repentance songs” and found this playlist: Link. On it, it had one of the songs I have on repeat a lot, so here I am sharing it with you:

"Underdressed" by Gable Price and Friends

So I'll leave you with this — like Martha, are you so busy doing good things — even good spiritual things — that you haven't stopped long enough to ask, 'God, why does something feel off between us?' When was the last time you set down your checklist, sat at His feet, and simply listened?

Thanks for reading, and if you have any songs you like to listen to, to draw you closer to God, please share them with me. 

Honest Advent: Lingering with Uncertainty, Faith in the Waiting (Part 1)

Dear Reader,

From Amazon

Over Christmas (and let’s be honest and a little bit beyond (I’m a slow reader)),  I read Honest Advent, by Scott Erickson, and while it is post-Christmas, I find it interesting that Advent means “coming,” and we are still waiting for Jesus’ second coming, it is okay to share my thoughts on this. I will admit most Christmases just pass by, and I’m unchanged by the fact of Jesus’ arrival and His life, death, and resurrection. And my co-worker/friend, knowing these struggles, perhaps gave me this book to speak into my emotions. I will not harp further on my feelings, as I have written previously: “Searching for Joy in a season that should be bright.” As I stated in previous posts, I’m in a time of wandering, and the things I underlined and reflect on speak to those questions, though I am not sure I have answers. 

To start, in the chapter “Unease,” Erickson wrote, “But when you say to the Giver of your life, ‘I want my life to be meaningful. I want to serve you with my life. May it be so, according to what You desire,’ you have no idea what secret cosmic strategies have been put into play to answer that request” (pg. 55). I’ve often echoed the words of Isaiah, “Here I am, use me” (6:8), and yet, at times, I still feel nothing.

Continuing in the next chapter, Erickson writes, “I just know that the Divine is really really really really really detailed in Its working with us—and anytime I’m awakened to the intentionality, I’m filled with wonder” (pg. 60). I, too, know God is intimately detailed in our lives—He understood how our cells had to divide for us to grow, and how our hearts formed first as we were being knitted together in our mother’s womb. If God is so detailed and if He is moving in cosmic ways to answer my requests to be used by Him, why am I still lingering with uncertainty?

Sometimes, even when I trust that God is attentive to every detail and my requests are heard, I find myself waiting in the quiet spaces of uncertainty. Perhaps faith means continuing to say “Here I am” even when the answer is not immediately clear, trusting that what feels like silence is part of a much larger, unfolding story.

Erickson says. “The process of growth is always uneasy, because growth never comes through ease. It comes through stretching and expanding of one’s own capacity to push on ahead” (pg. 54). He also writes, “It is for love that you have been broken open so a larger capacity of faith, hope, and love can be built inside you. For love. It’s because you are loved” (pg.56). In that I can see, today in my prayer time today I wrote about my struggles (insecurities, doubts, feeling like I am a failure, finances, my pride, and feeling like I’m not doing enough.) Lord, I need you. You are sovereign, you know my ways, but what are your ways? ... You have a plan and a purpose. And maybe a purpose in these struggles is for me to depend on You, to lean on You, and maybe explore [remind] myself what I love. I love writing, both fiction and blog posts. I love to journal in that feeling close to You... How can I be of use to you in this? I don’t know if God will use me specifically in writing. I’m waiting for God, but also moving forward in writing, and if God uses this passion, it will be a wonderful outcome. Erickson did give questions about things to think about when you are uneasy. 

1. What is the conversation I can have only by being in this situation?

2. What parts of my life have I been able to uncover only by finding myself here?

3. What unexpected place might God want to meet me in during this uneasy time I’m experiencing? 

I will leave them here for you to ponder. 

As these questions linger, I’ve found myself returning to the pages of Honest Advent, discovering even more passages that speak into the tension and hope of this season. In Part 2, I’ll share more quotes and reflections that have challenged and encouraged me along the way—inviting you to wrestle and wonder with me.

If God is with you... (part 2)

Hello faithful readers,

In the first part of this reflection, I lingered in Gideon’s encounter with God, the questions, the hesitation, and the quiet reassurance of God’s presence. But as I sat with the story longer, I began to realize something: Gideon’s questions sound a lot like my own. 

For part one, click here. 

Part one

From this study, I noticed twice that God promised to be with Gideon. And this is not a promise limited to Gideon. God makes this promise in Exodus, Joshua, it is the last verse in Matthew... “I am with you always, even to the end of the age” (28:20), Jesus is also called Emmanuel, which means “God with us,” and “And the Word became flesh and dwelt among us...” (John 1:4).

Also, I noticed how much I am like Gideon:

1) In asking God, why has all this happened? And yet I know (sometimes) the mess I am walking through is because of the mistakes, the sins I have done—I know God forgives and redeems, like God pulled the Israelites out of the hands of the Midianites, but also you have to deal with the mess (the consequences of sin). Gideon asks the Angel, “Where are all His miracles which our fathers told us about...” And I feel kind of blatantly put God on trial, saying “But now the LORD has forsaken us...” (v.13) And maybe it is not an accusation but a cry of his heart?

How many times have I felt forsaken? And I just have to cling to the promise that God does not abandon or forsake us (Deuteronomy 31:6, 8; Joshua 1:5; 1 Chronicles 28:20; and Hebrews 13:5). But then sit there and wonder if those words are true, and cry out again.

2) Gideon saying, “If I have now found favor in your sight, then show me a sign...” How many times have I wondered if I have favor with God? Am I worthy of asking for anything when I’m sure I fail a thousand times (a day)?  

But even in that, I have God’s assurances, “And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it” (John 14:13,14). I am not a name-and-claim-it kind of person, because there are passages that speak of asking according to His will. But in time of wondering, my dad sent me a card with the verse 1 John 5:14 written on it.

-Now this is the confidence we have in Him, that if we ask anything according to His will, He hears us.  

3)Do I ask for signs? And am I confident that He will do the signs (if necessary)? If He does sign, do I recognize them, or like Gideon, do I ask for one more sign?

Wrapping this up, I will say in verse 34 it says, “But the Spirit of the LORD came upon Gideon...” Even in Gideon's flaws, God still gives him His presence.

I am reassured by verses like this and others that God grants me His presence.

-I am the vine, you are the branches. He who abides in Me, and I in Him, bears much fruit; for without Me you can do nothing. (John 15:5)

-in whom you are also being built together for a dwelling place of God in the Spirit. (Ephesians 2:22)

-But you are a chosen generation, a royal priesthood, a holy nation, His own special people that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy. (1 Peter 2:21)

As I close this reflection, these are the questions I’m still sitting with:

• Where am I asking God for reassurance, even after He has already spoken?

• What promises of God am I struggling to believe right now?

• And maybe the question isn’t whether God is present, but whether I am willing to trust Him when He is? 

• Curious if you are brave enough to answer, where do you see yourself in Gideon’s story?

A terebinth tree

I guess this is how I imagine a terebinth tree in Israel, being this shady place to rest in the cool of the day, and since God would know where to meet us in the shade and in the cool places, and as God is to be our rest maybe this is why He hangs out in the terebinth trees to reveal Himself in the Old Testament.

If God Is With You… Why Does It Feel Like This?

Hello faithful readers, 

As I have said, one of my goals in life and with this blog is to write a Bible study... for this perfectionist, that is a big undertaking. Like, who am I to write a study? Where would I start? Am I even qualified? Well, after thinking, overthinking, and rethinking about it (a common habit of mine), I finally sat down and wrote one (well 2 blog posts), but I hope to write more.

Thanks for your support! 

Gideon with an angel... I'm assuming consuming the rock with fire

I have been going through a time of questions, and late in 2025 and earlier this year, I felt my prayers were going no further than the pages of my journal. I was left wondering, “Where is God?” “What does He desire?” And “Does He actually hear me?” This brings me to the story of Gideon (Judges 6).

The Angel of the Lord comes and sits down under the terebinth tree (v.11).* And the Angel says to Gideon, “The Lord is with you, mighty man of valor.” I highlighted that in green because it is a promise, and I wrote a “W” next to it, to remind me when God says He is with us. And Gideon asks if the Lord is with us, then why has all this happened?

The “all” he is referring to is that the Midianites have attacked and oppressed the people. It seems kind of a funny question because in verse 1, it is stated, “Then the children of Israel did evil in the sight of the LORD. So the LORD delivered them into the hands of Midian. But God promised the Israelites in Deuteronomy 28:

-The Lord will open to you His good treasure, the heavens, to give rain to your land in its season, and to bless all the work of your hand...And the LORD will make you the head and not the tail; you shall be above only, and not be beneath, if you heed the commandments of the LORD your God, which I command you today, and are careful to observe them (v.12,13).

-But it shall come to pass, if you do not obey the voice of the LORD your God, to observe carefully all His commandments and His statutes which I command you today, that all these curses will come upon you (v.15)

Now I am going to go out on a limb and say that with the Israelites doing evil in the sight of the Lord, they were not doing as God commanded. So God was punishing them — or, as I like to think of it, correcting them so they would turn back to God.

In verse 14, the NKJV states, “The LORD turned to him,” (not the angel but the LORD) and says, “Go in the might of yours, and you shall save Israel from the Midianites. Have I not sent you?” I highlighted that in green too.

Then Gideon says, “If now I have found favor in Your sight, then show me a sign it is You who talk to me.” (v. 17). If you know the story of Gideon, he is famous or infamous for asking God three times about the fleece, whether it would be wet or dry (v.36-40). This is not that part of the story. Here, Gideon prepares a young goat and unleavened bread, puts the broth in a pot, and sets them under the terebinth trees. The Angel of God tells him to take the food, put it on a rock, and from the Angel’s staff he touched the meat and the bread, and fire rises out and consumes it, then the Angel departs (v. 19-21). Now Gideon realizes he has seen an Angel of the LORD face to face (v.22). Then the LORD said to Him, “Peace be to you; do not fear, you shall not die.” (And yes, I highlighted that in green too). And Gideon builds an altar and calls it THE-LORD-IS-Peace. (YHWH Shalom)” (v.23,24). 

Gideon’s story doesn’t end with answers; it begins with a question: Is God really with me?

In Part 2, I want to explore why I see myself so clearly in Gideon, and how God meets us when our faith wavers, our confidence is thin, and our questions feel unanswered.

*Side note: Someone could probably write a whole Old Testament study on terebinth trees; they seem to be very important. The Lord appears to Abram by the terebinth tree in his tent (Genesis 18). And Isaiah compares Israel to a terebinth, as from Israel’s stump, God would produce a holy seed (6:13). 

A terebinth tree 

As I was looking for the above picture found a quick YouTube video about terebinth trees